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Rather, philanthropy is a pretty large industry. The movement defined itself, for instance, through the contending ideals of masculinity and femininity and of the volunteer and the professional; each bringing to light and offsetting the inadequacies and shortcomings of the other. Cast aside business forever except for others.” He intended to “settle in London” and take “part in public matters especially those connected with education & improvement of the poorer classes.” After all, he concluded, “Man must have an idol—The amassing of wealth is one of the worst species of idolatry.” Rockefeller was committed to philanthropy from an even younger age.
Pages: 209
Publisher: Natl Assn of Social Workers Pr; 2 Sub edition (December 1991)
ISBN: 0871011980
An Imperfect Offering: Humanitarian Action for the Twenty-First Century
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Indeed, the most recent scholarship on the movement has tended to paint a more nuanced picture, one that has shown how it contained both repressive and progressive strains. For one, as historian Brent Ruswick has demonstrated, there was a decided split between the movement’s rank-in-file and the leaders of smaller, more provincial societies, which tended to maintain an emphasis on the elimination of pauperism and the prevention of charitable fraud, and the movement’s elite, clustered in the nation’s largest cities, who delivered the addresses at the major conferences and who composed the journal articles and textbooks that defined scientific charity doctrine, and who slowly began to challenge some of the movement’s foundational premises. 33 The progressive strain they cultivated had lay dormant for much of the COS’s first decade in the United States, though it could be detected in the movement’s interest, from its earliest days, in the promotion of community-based institutions that might stave off pauperism: day nurseries and loan societies, for instance (and even further back, in the focus cast by the forerunner of the movement, the AICP, on the environmental precipitants of individual moral debasement) , source: Return to Charity?: Philanthropy and the Welfare State
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download here. One of the clearest literary expressions of Renaissance humanist philosophy is Pico Della Mirandola 's famous 15th-century Oration on the Dignity of Man, which echoes the philanthropic myth of human creation, though with the Christian God as the Promethean Creator
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