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A third answer to the question takes the form: It is necessarily the case that moral facts determine legal content. The divinity of the all-pervading God is vibrant in every atom of creation. It studies the nature of law with particular reference to the origin and end of law, and all the principles that govern its formulation. Only man does not know his formula.” (according to Kaufmann, op.cit., p. 134). 63) For the purpose of transparency, for that part of the human formula which specifies the rules of behaviour with regard to other biotic communities, the term “nomos interspecies” or “law of Nature” will be used and for other parts of the human formula (the rules regulating man’s private interaction and the rules regulating man’s social interaction, i.e., man’s social and/or political thought, the term “internal law” will be used. 64) For understanding law as the “correct path” see G.
Pages: 400
Publisher: Oxford University Press; 1 edition (August 25, 2015)
ISBN: 0198729367
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hsolisservicios.com. This is the declaration of the Upanishads. In thus evolving the universe, Brahman is both its material and the efficient cause. As Brahman is all-powerful, it is perfectly within His power to be so evolved, and at the same time, to remain beyond such evolution pdf. Dworkin claims that, while rules ‘are applicable in an all-or-nothing fashion’, principles and policies have ‘the dimension of weight or importance’ The Legal Philosophy and Influence of Jeremy Bentham: Essays on 'Of the Limits of the Penal Branch of Jurisprudence' (Routledge Research in Constitutional Law)
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