Bad Blood

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The council will be reaching out to “growth constituencies; it’s a part of leadership and investing in the future. “The Hispanic community will become a major part of the philanthropic community in the United States in the next few years, and we will either show them the Council is an appropriate place for them to locate as a membership service organization or they will go somewhere else.” The Council’s Latin American initiative will serve as a model for future outreach to other constituencies. “We have to become engaged not just in American philanthropy but we have to become engaged universally, around the world,” Gunderson said, and in the next five years the Council will increase its presence in participation in programs and leadership all over the world.

Pages: 0

Publisher: Paperback Nova Audio Books; Abridged edition (September 1, 1997)

ISBN: 1567401945

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Personal ministration to the poor would stave off social unrest and counter the attraction of socialism, succeeding where philanthropy had failed. The latter, an essentially materialist ideal, led the poor to despise their own poverty and exacerbated their social discontents. Catholics, on the other hand, taught the poor to bear their burdens with resignation and assured them that they would be rewarded for their sufferings, if borne meekly, in the life to come The Limits of Voluntarism: Charity and Welfare from the New Deal through the Great Society read for free. Keating said, "In the United States, 50 percent of social services are provided by the Catholic church." He’s right that Catholic groups are among the biggest providers of social-service charity in the nation, but it doesn’t appear that they account for half of all such charity. We’re admittedly using a bit of guesswork, but Catholic charity seems to account for 17 percent to 34 percent of all nonprofit social-service charity, depending on how generous an estimate you make epub.

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