None can “travel to the past,” except symbolically, and none can account for such would be symbolic understanding. Daniels, Norman. “Equality of What: Welfare, Resources, or Capabilities?” Philosophy and Phenomenological Research 50, suppl. (1990): 273–296. Take 2 away from 12 and the result is written “10” with the “0” not referring to anything at all, but just serving to keep the “1” in the second column, so that it continues to signify one group of ten. Because of the close connection between the beautiful and the good, the young should be surrounded by beauty in all its forms, so that later, when moral principles are presented to them in rational teaching (logos), they will recognize these as familiar and congenial (402a).

There was only one revolution in Hartmann’s think- ing. This was the revolution against the neo-Kantian ide- alism of his philosophical youth. It must have been a matter of profound travail for him, even though he was undoubtedly helped by certain select aspects of Edmund Husserl’s phenomenology, in particular its Platonizing intuition of essences and its program for a merely descriptive reappropriation of experience Pears Cyclopaedia 1999-2000 download online http://britwayz.org/?library/pears-cyclopaedia-1999-2000-penguin-reference. The spirit progressively evolves from forms engaged in matter to forms that have been abstracted from it. Having then become intelligible in act, these forms thereby attain the level of intellect in act, reaching the level of pure spiritual forms, those forms that, inasmuch as they exist for the Active Intellect, have not had to pass from power to act , source: National Geographic Kids Infopedia 2013 read online. Discourse, once said, must be hushed; words, once written, must be erased. One can never discourse about ultimate reality in any human language. This is quite different from Western philosophy, from the beginning of which emphasis has been on the function of language, of logos, to express reality , cited: 1000 More Questions & Answers Opt http://britwayz.org/?library/1000-more-questions-answers-opt.

K.: Cambridge University Press, 1966); G. Hourani, Averroës on the Harmony of Religion and Philosophy (London: Luzac, 1961); and Simon Van den Bergh’s translation of The Incoherence of the Incoherence (London: Luzac, 1954). Stuart MacClintock (1967) ENCYCLOPEDIA OF PHILOSOPHY 2nd edition • 425 AVERROES [ ADDENDUM ] averroes [addendum] At the time that Ibn Rushd was working, the philosophical curriculum was largely Neoplatonic, and this is because the Greek tradition of philosophy was transmitted to the Islamic world via the Neoplatonic tradition National Geographic Kids Infopedia 2014: Everything You Always Wanted to Know About Everything National Geographic Kids Infopedia 2014:. Just as the existence of the self follows from any hypothesis entertained to cast doubt on it, so (trivially) does its thinking. If Descartes’s procedure for identifying indubitable first principles is sound, he could have taken “I think” as a first principle and demonstrated “I exist” 740 • ENCYCLOPEDIA OF PHILOSOPHY 2nd edition DESCARTES, RENÉ from that principle , source: Encyclopedia of Questions and download pdf Encyclopedia of Questions and Answers. This is not subjective idealism, because subject and object, as well as the absolute and the relative, are seen to be interdependent, mutually penetrating, and even mutually identifying. chan (zen) For Socrates, the autonomous activity of philosophy was integral to being genuinely human. For Chan Buddhism, to live genuinely is to live the life of enlightenment, and to live the life of enlightenment is to live autonomously Children's First Encyclopaedia download here britwayz.org. Diccionario de las mil obras clave del pensamiento. Diccionario del lenguaje filosófico, dirigido. Diccionario de pensamiento contemporáneo. Robert, François, and José Manuel Revuelta. Ezcurdia Hijar, Agustín, and Pedro Chávez Calderón. Hernández, Pablo María. [Dominican Republic: Universidad Autónoma de Santo Domingo], 1982. Hernández, Pablo María. [Dominican Republic: Universidad Autónoma de Santo Domingo], 1984 , source: Space: Pegasus Encyclopedia xiraweb.com.

See Latin American Philosophy Southey, Robert, and Coleridge, 2:316 Souvenirs d’enfance et de jeunesse (Loisy), 5:570 Sovereign authority, 1:621 “Sovereign Reason” (Nagel), 6:473 Sovereignty, 9:139–146 absolute, indissolubility of, 1:621 Bellarmine on, 1:542 Bodin on, 1:621 de Maistre on, 5:659 and divine right of kings, 1:542 just war and, 7:157–158 knowledge, purpose of, 1:444 laws and, 7:423 in legislatures, 1:554 Mariana on, 5:710–711 of pope, 5:659 popular and democracy, 2:701–702 nationalism and, 6:483 as power of republic, 1:621 of state, 9:210 Suárez on, 9:284–285 as translation of divine power, 1:542–543 and war, 7:155 Sovereignty of Good (Murdoch), 6:433 Soviet philosophy, 8:575–577 Bakhtin and, 1:464–469 Plekhanov and, 7:628 Soviet Union Bakhtin studies, 1:467 ban on Shestov, 9:13 censorship in, 5:573, 5:603 communism in, 2:363–364, 7:353–354 Darwinism in, 2:643 dissolution of, as practical defeat of communism, 2:361 economics of, 7:353–354 founding of, 5:279 Ivanov and, 4:767–768 Lenin and, 5:280–281 Mamardashvili and, 5:678 Marxism and, 3:56, 5:739 and nuclear arms, 7:157 public celebrations in, 4:768 Russell on, 8:538 and socialism, 9:73, 9:91 Spinoza and, 9:195 See also Russia Soziallehren der christlichen Kirchen und Gruppen, Die (Troeltsch), 9:527 Sozialwissenschaften, 4:38 Spaccio de la bestia trionfante (The expulsion of the triumphant beast) (Bruno), 1:709 Space, 2:15, 9:146–153 absolute, 1:581–582, 2:272, 9:147–148, 9:465–466 vs. relative, 6:592 spatial relations without, Boscovich on, 1:665 Aquinas on, 9:428 Aristotle on, 9:147, 9:154 atomism on, 9:147 Boscovich on, 1:666 Campanella on, 2:15 Carnap on, 2:40 Carroll on, 2:51 Clarke on, 2:272, 7:559 in classical mechanics, 2:281, 7:474–475 ENCYCLOPEDIA OF PHILOSOPHY Clifford on, 2:292 Cohen (Hermann) on, 2:303 common cause principle and, 2:343 concept of, abstracted from experience, 6:81 conceptual, psychological creativity and, 2:589–590 continuum and infinity in, 2:491 conventionalism and, 2:520–525 Copernicus on, 2:54 cosmological modeling of, 2:559 Crescas on, 2:593 in Critique of Pure Reason (Kant), 2:689, 4:57, 9:148 Crusius on, 2:607 curvature of, constancy in cosmological models, 2:560 Democritus on, 9:146 density and pressure of, 3:178 Descartes on, 2:54, 9:154 Dühring on, 3:130 Euclidean, 2:520–521, 9:150–151 and Duhem-Quine conventionalism, 2:521 and non-Euclidean, 9:150–151 existence of, McTaggart’s denial of, 6:78 as form of empirical intuition, 3:752 Friedman on, 3:159 and geometry, 1:244, 5:11–12, 9:149 Hamiltonian mechanics and conservation principle in, 2:463 Heidegger on, 3:512 Helmholtz on, 4:304–305 Hilbert on, 6:277–278, 8:205 homaloidal, Whitehead on, 9:749 homogeneity of, in cosmological models, 2:560 Hume on, 3:304, 4:492–493 inflationary universe theory and, 2:566 intellect and, 1:566 intrinsic metric of, 7:29 in Japanese philosophy, 4:797 Kant on, 2:689, 3:304–307, 4:57–58, 5:11–12, 9:147–148 Kozlov on, 5:146 language of, 9:465 Leibniz on, 4:554, 6:191, 9:147 Lenin on, 5:280 Liebmann on, 5:345 Locke on, 3:304, 5:381–382 Lucretius on, 9:147 Mach on, 5:624 mathematical, 1:700, 4:848 612 • 2nd edition index mathematical, physical space and, 4:848 Melissus of Samos on, 9:146 mereology and, 6:147 metrication of, vs. time, 9:495 Moore on, 2:358 nature of, operationalism and, 7:29 Nerlich on, 9:466 Newton on, 7:474–475, 7:559, 9:471 Parmenides on, 9:146 Pearson on, 7:160–161 perception of, 2:51, 2:292 perceptual, and physical space, 5:131 Petronievic on, 7:267 in physical theories, 9:154–158 Plato on, 9:147 Plotinus on, 6:187 primitive cultures’ view of, 5:306 Pythagoras on, 9:146 relational theory of, 9:147 Riemann on, 5:461 sense of, Piaget on, 7:568 “sensible,” in sense-datum theory, 8:819 in Spengler’s cultural morphology, 9:166 stellar parallax, 9:151 symmetry in, 2:462, 9:468 as term, rules for linguistic use of, 8:641 three-dimensional, in geometry, 9:149 and time, 2:87–88, 9:487, 9:495 Pocket Encyclopaedia (Pockets) read for free Pocket Encyclopaedia (Pockets).